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  1. Mountains & Rivers Sutra. Mountains and Waters Discourse (1) (Sansui Kyo) By Zen Master Dogen. Translated by Kazuaki Tanahashi. Mountains and waters right now are the actualization of the ancient Buddha way. Each, abiding in its phenomenal expression, realizes completeness.

  2. Mountains and Rivers Sutra – Translated by Carl Bielefeldt 1 These mountains and rivers of the present are the actualization of the word of the ancient Buddhas. Each, abiding in (its own) dharma state, completely fulfills its virtues. Because they are the state prior to the kalpa of emptiness, they are living in the present.

  3. Mountains and waters are viewed as a sutra, or actual expression of the Buddha's enlightenment. "Riding the clouds" and "following the wind" represent the state of freedom in meditation. Jiatai Record of the Universal Lamps, Chap 3. In the realm of nonduality, mountains and human beings are not separate. Because green mountains walk, they are.

  4. Mountains and Rivers Sutra - Andrew Hobai Pekarik. The mountains and rivers of the present moment are the actualization of the teachings of ancient Buddhas. By dwelling together in their dharma state they are brining about the merit of thorough investigation.

  5. 5 cze 2024 · In this talk Sensei kozan explores the Mountains and Rivers Sutra. Written by Zen Master Dogen, the sutra challenges our conventional views of mountains and waters, inviting a deeper understanding of ourselves and the world around us.

  6. en.wikipedia.org › wiki › Sansui_kyōSansui kyō - Wikipedia

    Sansui kyō (Japanese: 山水經), rendered in English as Mountains and Waters Sutra, is a book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is widely considered to be one of the most beautiful of all of the 95 books of the Shōbōgenzō according to Stanford University professor Carl Bielefeldt.

  7. 1 maj 2020 · The Mountains and Rivers Sutra is one of 93 essays of Dogen, the great 13th century Zen Master, collected in a work called The Shobogenzo. “Shobogenzo” means, “Treasury of the True Dharma Eye.”

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