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Igbo religion distinguishes between three types of supernatural beings: God, the spirits, and the ancestors. Ndigbo believe that there is only one supreme being, who is variously known in different parts of Igboland as Chukwu, Chineke, Ezechitoke, Osebuluwa or Obasi di n'elu.
The Igbo people (English: / ˈ iː b oʊ / EE-boh, [10] [11] US also / ˈ ɪ ɡ b oʊ / IG-boh; [12] [13] also spelled Ibo [14] [15] and historically also Iboe, Ebo, Eboe, [16] Eboans, [17] Heebo; [18] natively Ṇ́dị́ Ìgbò) are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. [19]
Odinani, also known as Odinala, Omenala, Odinana, and Omenana [1] (Igbo: Ọdịnanị/Ọ̀dị̀nàlà), is the traditional cultural belief and practice of the Igbo people of south east and Igbo people of south south Nigeria. [2]
Traditional Igbo religion includes belief in a creator god (Chukwu or Chineke), an earth goddess (Ala), and numerous other deities and spirits as well as a belief in ancestors who protect their living descendants.
Religion. The Igbo people have a traditional religious belief that there is one creator, called ‘Chineke’ or ‘Chukwu’. The creator can be approached through many other deities and spirits in the form of natural objects, most commonly through the god of thunder called ‘Amadioha’.
Igbo religion is relatively equally public and private, and it is highly ritualized around sacrifices and aesthetic events such as masquerades, dances, and feasting. The spiritual world is seen as essentially helpful if treated well; witchcraft is uncommon, although sorcery does exist, particularly involving jealous co-wives.
The traditional Igbo religion includes an uncontested general reverence for Ala or Ana, the earth goddess, and beliefs and rituals related to numerous other male and female deities, spirits, and ancestors, who protect their living descendants.
