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This article explores the contribution of South African missiologist and theologian Klippies Kritzinger to a critical and anti-racist white theology.
theology that has been written, spoken and embodied over the years has been White theol-ogy (i.e. done by people racialized as White, within the normative parameters of Whiteness), whilst rarely acknowledged as such; a central acknowledgment of the long and deep tradition and discipline of Black Liberation .
30 maj 2016 · The article explores his use of liberation, conversation and re-evangelisation in constructing a white response to Black Theology and a suggested ministry to the white community.
This article reflects on a threefold typology of white responses to Black Theology (rejection-sympathy-solidarity) which I used in my doctoral thesis (1988).
chapter 2 has shown, the long trajectory of injustice against African Americans—slavery, segregation, and racism—has been perpetrated largely by European American Christians. Christian faith often has not functioned to prevent this abomination, but instead has supported it. Why have white Christians not been compelled to fight this evil?
context of understanding what it means to be doing theology in white bodies in the 21st century and in the more complex sense of Cone’s construction of “white” and “black” in which “white” is that which assents—implicitly or explicitly—to a hegemonic paradigm of domination and
25 lis 2022 · As much as Black theology provided an important polemic against dominant oppressive forms of Western white theology, Black theologians failed to imbue theological education with lasting reflection on their work.
