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As Weber puts it: “to speak religiously –: ‘the Christian does right and leaves the consequences to God.’” ( “religiös geredet –: ‘der Christ tut recht und stellt den Erfolg Gott anheim’”) (Weber 1992: 237). Indeed, Weber refers to Martin Luther’s concluding words at Worms: “I can do no other, here I stand” ( “ich ...
Like. “it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.”. ― Max Weber, From Max Weber: Essays in Sociology. tags: morality, morality-without-religion, oppression, politics, tyranny. 51 likes.
2 wrz 2009 · This article holds that Max Weber's sociology of religion has been mostly read as a theory of secularisation, when what Weber assumed was a different relationship between religion and modernisation than this reading suggests.
10 paź 2023 · Max Weber theorized that 17th-century Protestant values contributed to the emergence of capitalism in Europe. Weber argued that Protestantism, particularly Calvinism, promoted a strong work ethic, characteristics upon which the capitalist system flourishes.
24 sie 2007 · This period of his life, until interrupted by the outbreak of the First World War in 1914, brought the pinnacles of his achievements as he worked intensely in two areas: the comparative sociology of world religions and his contribution to the Grundriss der Sozialökonomik, in particular the sections on economic and legal sociology, which would ...
21 sie 2014 · I. Religion, politics, Wissenschaft. First, religion. Few people today would instinctively describe Weber as a “religious thinker”; but while he was evidently not a religious believer, the place he allotted to the religious component within human conduct was uniquely important.
21 sie 2014 · This chapter addresses the central issue: what was the substance and significance of Weber's religious thought taken as a whole? In more formal language: what was the Weberian sociology of religion and how should we assess it?
