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  1. Culture is understood here in its wide anthropological and sociological sense; by the subjects of culture, the author means individual producers, informal groups and social movements, NGOs, subjects of social economics, etc.

  2. 9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.

  3. It is a solidarity that recognises the individual’s freedom to live life as it is achieved and not ascribed. In spite of the inclusion of the title ‘Body’, the book is characterised by an understanding of human experience and social life as it is primarily cognitively conceived.

  4. Only by understanding the nature of social narrative can we see how practical meanings continue to be structured by the search for salvation. How to be saved—how to jump to the present from the past and into the future—is still of urgent social and existential concern.

  5. The course also provides tools for thinking about moral decisions as social and historical practices, and permits students to compare and contextualize the ways people in different times and places approach fundamental ethical concerns.

  6. on observations of life in contemporary Western society. Lévi-Strauss’s anthropology emphasizes the close relationship between field work and theory, between the description of social phenomena and structural analysis, as two phases of the same proc­ ess. The ethnographic study of societies must have a concrete,

  7. 16 cze 2005 · We no longer have to rely on navel-gazing and speculation to understand why people are the way they are; we can instead turn to solid, objective findings. This book not only summarizes what we know about people; it also offers a coherent, easy-to-understand though radical, explanation.

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