Search results
In John's Gospel, the Jesus movement is represented as developing in an environment in which kinship was the primary social matrix. Combining exegetical research and anthropological analysis, the article highlights the relation between two.
Key words: John 8:12-59, ο ἱ Ἰ ουδαῖοι, Anachronistic Reading, Language in Context, and a One-dimensional reading and interpretation of John 8:44. Introduction: The Challenge of Reading and Interpreting John 8:12-59
Now sociology mediated through Rensberger, building on this reconstructed Johannine community, delineates the contours of the social forces that shaped it—and derives political lessons to be drawn by reflecting on those social forces.
The Gospel of John, also called the "Book of John," is an eyewitness account written by someone very close to Jesus. John the apostle never identifies himself as “John” in his gospel, preferring to refer to himself simply as “the disciple whom Jesus loved” (John 13:23, 19:26, 20:2, 21:7 and 21:20). From the context of these and other ...
An examination of the anthropology of the Johannine Epistles reveals numerous conceptual and verbal similarities with the Gospel of John, but a significant difference exists in the anthropological perspective of the epistles, and especially 1 John.
Explore the beautifully written eyewitness testimony about Jesus in the book of John in the Bible. Discover the book’s themes, design, and core message with videos, podcasts, and more from BibleProject™.
23 wrz 2017 · John’s Gospel can be outlined simply into four parts: (1) An introductory Prologue (John 1:1-18); A main body consisting of two parts: (2) The Book of Signs (John 1:19–12:50) and (3) The Book of Glory (John 13:1-20:31); (4) A concluding Epilogue (ch. 21).
