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9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
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One of the great advantages of this new theoretical concept...
- With Philip Smith
The contrast here is to the “thin description” that...
- Watergate as Democratic Ritual
During the summer of 1972 one can trace a complex symbolic...
- A Cultural Sociology of Evil
To appreciate the pervasiveness of this truncated conception...
- Preface
During this same period of time, I developed a close network...
- Acknowledgments
Introduction The meanings of (social) life: On the Origins...
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Anthony Giddens in chapter 1 of his work Modernity and Self-Identity gives a holistic approach to the concept of "modernity". Such an approach is made possible through his revision of modernity with respect to the pre-modern social life.
Modern men and women go about their lives without really knowing why. Why do we work for such a long time every day? Why do we finish one war only to fight another? Why are we so obsessed with technology? Why do we live in an age of scandal?
16 cze 2005 · We no longer have to rely on navel-gazing and speculation to understand why people are the way they are; we can instead turn to solid, objective findings. This book not only summarizes what we know about people; it also offers a coherent, easy-to-understand though radical, explanation.
18 wrz 2003 · In The Meanings of Social Life , Jeffrey Alexander presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of...
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into...
Human Nature and Social Life brings together a collection of articles by prominent anthropologists to address these questions. The articles show how the fundamentally social nature of humans results in an extension of sociality to virtual, semiotic-material and nonhuman spheres, with humans therefore becoming part of 'extended socialities'.
