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16 cze 2005 · Contrary to theories that depict the individual's relation to society as one of victimization, endless malleability, or just a square peg in a round hole, he proposes that the individual human being is designed by nature to be part of society.
In premodern societies, personal problems and relationships affect the community as a small entity of individuals but not the society at large. In return, modernity generates changes in the social life of individuals, families and any other institutions (Giddens 12).
Modern men and women go about their lives without really knowing why. Why do we work for such a long time every day? Why do we finish one war only to fight another? Why are we so obsessed with technology? Why do we live in an age of scandal?
27 sty 2018 · In this chapter, we present the major anthropological currents that directly or indirectly made use of the notion of society in their theoretical reflections and analyses of empirical data.
This chapter examines how three masters of the sociological tradition—Karl Marx, Émile Durkheim, and Max Weber—came to terms with social life.
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into...
Containing contributions from American and British social anthropologists and historians, the volume bridges the disciplines of social history, cultural anthropology, and economics, and marks a major step in our understanding of the cultural basis of economic life and the sociology of culture.
