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9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
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By collective trauma, on the other hand, I mean a blow to...
- With Philip Smith
The contrast here is to the “thin description” that...
- Watergate as Democratic Ritual
During the summer of 1972 one can trace a complex symbolic...
- A Cultural Sociology of Evil
Abstract. This chapter explores the concept of the cultural...
- Preface
During this same period of time, I developed a close network...
- Acknowledgments
Introduction The meanings of (social) life: On the Origins...
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Culture is understood here in its wide anthropological and sociological sense; by the subjects of culture, the author means individual producers, informal groups and social movements, NGOs, subjects of social economics, etc.
16 cze 2005 · This book not only summarizes what we know about people; it also offers a coherent, easy-to-understand though radical, explanation. Turning conventional wisdom on its head, the author argues that culture shaped human evolution.
In The Meanings of Social Life , Jeffrey Alexander presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of empirical...
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into ...
Only by understanding the nature of social narrative can we see how practical meanings continue to be structured by the search for salvation. How to be saved—how to jump to the present from the past and into the future—is still of urgent social and existential concern.
Human Nature and Social Life brings together a collection of articles by prominent anthropologists to address these questions. The articles show how the fundamentally social nature of humans results in an extension of sociality to virtual, semiotic-material and nonhuman spheres, with humans therefore becoming part of 'extended socialities'.
