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The secret to the compulsive power of social structures is that they have an inside. They are not only external to actors but internal to them. They are meaningful. These meanings are structured and socially produced, even if they are invisible. We must learn how to make them visible.
16 cze 2005 · We no longer have to rely on navel-gazing and speculation to understand why people are the way they are; we can instead turn to solid, objective findings. This book not only summarizes what we know about people; it also offers a coherent, easy-to-understand though radical, explanation.
7 sie 2002 · * Provides a comprehensive survey of contemporary thinking in biological, social and cultural anthropology and establishes the interconnections between these three fields. * Useful cross-references within the text, with full biographical references and suggestions for further reading.
Culture is understood here in its wide anthropological and sociological sense; by the subjects of culture, the author means individual producers, informal groups and social movements, NGOs, subjects of social economics, etc.
Explain how the perspectives of holism, cultural relativism, comparison, and fieldwork, as well as both scientific and humanistic tendencies make anthropology a unique discipline. Evaluate the ways in which anthropology can be used to address current social, political, and economic issues.
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
Human Nature and Social Life brings together a collection of articles by prominent anthropologists to address these questions. The articles show how the fundamentally social nature of humans results in an extension of sociality to virtual, semiotic-material and nonhuman spheres, with humans therefore becoming part of 'extended socialities'.
