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9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
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By collective trauma, on the other hand, I mean a blow to...
- With Philip Smith
The contrast here is to the “thin description” that...
- Watergate as Democratic Ritual
During the summer of 1972 one can trace a complex symbolic...
- A Cultural Sociology of Evil
If common values are not internalized, then the social...
- Preface
During this same period of time, I developed a close network...
- Acknowledgments
Introduction The meanings of (social) life: On the Origins...
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16 cze 2005 · What makes us human? Why do people think, feel, and act as they do? What is the essence of human nature? What is the basic relationship between the individual and society? These questions have fascinated people for centuries.
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into ...
30 paź 2024 · The term social anthropology emerged in Britain in the early years of the 20th century and was used to describe a distinctive style of anthropology—comparative, fieldwork-based, and with strong intellectual links to the sociological ideas of Émile Durkheim and the group of French scholars associated with the journal L’Année sociologique.
30 paź 2024 · Anthropology - Culture, Society, Human Behavior: A distinctive “social” or “cultural” anthropology emerged in the 1920s. It was associated with the social sciences and linguistics, rather than with human biology and archaeology.
The course also provides tools for thinking about moral decisions as social and historical practices, and permits students to compare and contextualize the ways people in different times and places approach fundamental ethical concerns.
2 kwi 2021 · A central reason for their appeal is their potential to promote anthropology’s distinctive pursuit of examining social life in concrete ethnographic contexts by offering more apposite tools for this purpose than the extensively discredited concepts of ‘society’ and ‘culture’.
