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9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
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One of the great advantages of this new theoretical concept...
- With Philip Smith
The contrast here is to the “thin description” that...
- Watergate as Democratic Ritual
During the summer of 1972 one can trace a complex symbolic...
- A Cultural Sociology of Evil
If common values are not internalized, then the social...
- Preface
During this same period of time, I developed a close network...
- Acknowledgments
Introduction The meanings of (social) life: On the Origins...
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Culture is understood here in its wide anthropological and sociological sense; by the subjects of culture, the author means individual producers, informal groups and social movements, NGOs, subjects of social economics, etc.
16 cze 2005 · Contrary to theories that depict the individual's relation to society as one of victimization, endless malleability, or just a square peg in a round hole, he proposes that the individual human being is designed by nature to be part of society.
9 paź 2003 · This book presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the ...
This book is different. Its purpose is to lay out a research program for a cultural sociology and to show how this program can be concretely applied to some of the principal concerns of contemporary life. A great aporia marks the birth of sociology—a great, mysterious, and unexplained rupture.
In The Meanings of Social Life , Jeffrey Alexander presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of...
Focusing on culturally defined aspects of exchange and socially regulated processes of circulation, the essays illuminate the ways in which people find value in things and things give value to social relations. By looking at things as if they lead social lives, the authors provide a new way to understand how value is externalized and sought after.
