Search results
The secret to the compulsive power of social structures is that they have an inside. They are not only external to actors but internal to them. They are meaningful. These meanings are structured and socially produced, even if they are invisible. We must learn how to make them visible.
9 paź 2003 · This book presents a new approach to how culture works in contemporary societies. Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the ...
Culture is understood here in its wide anthropological and sociological sense; by the subjects of culture, the author means individual producers, informal groups and social movements, NGOs, subjects of social economics, etc. The class perspective is very important for the author and he puts special emphasis on those phenomena of culture which ...
INTRODUCTION. Is "class" an appropriate concept for anthropological analysis? Toward the end of his life, Lloyd Fallers concluded that "social stratification" (which he took to include class) does not exist (31, p. 3), or at least the term is so loaded with cultural bias that it should be abandoned.
9 paź 2003 · Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, it shows how these unseen yet potent cultural structures translate into concrete actions and institutions.
16 cze 2005 · This book not only summarizes what we know about people; it also offers a coherent, easy-to-understand though radical, explanation. Turning conventional wisdom on its head, the author argues that culture shaped human evolution.
2 kwi 2021 · In this view, human affairs are fundamentally shaped by social life and conditions; what matters most for their outcome is people’s relationships, social encounters, and the influence of others.
