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The amillennial view interprets Revelation 20 symbolically and sees the millennium not as an earthly golden age in which the world will be totally Christianized, but as the present period of Christ’s rule in heaven and on the earth through his Church.
As for the Rapture, the meaning of 1 Thes 4:15-17 is that at the return of Christ (v.15) and the General Resurrection of the Dead (v.16), those who survive the persecution of the Antichrist will have no advantage in being resurrected over those who died before His Coming [CCC 1001].
The Catholic understanding of this passage is that those believers who are alive during Christ’s second coming will not experience death, but rather, will be gloriously transformed and join the saints already with Christ.
11 sie 2014 · From a Catholic viewpoint, the doctrine is often misunderstood. To clarify the puzzle we must ask this question: On the day of the Rapture, will Christians be coming or going? The popular answer among many evangelicals is that we’ll be leaving on the day of the Rapture.
23 sie 2016 · The Catholic approach to the end times is different from that in certain (but not all) Protestant circles, especially the Evangelicals, who have a strong and often vivid preoccupation with signs of the Second Coming of Christ.
The New Testament has various references to the second coming of our Lord and the last judgment. Immediately one thinks of the Book of Revelation, also known as the Apocalypse, which focuses on those "end times" but employs cryptic symbolism and imagery.
23 gru 2020 · Jesus’ response forms the very basis for our hope and serves to place us at the very center of the redemptive story. Jesus replied, “An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah” (Matthew 16:4).