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  1. Money and Righteousness. A. The story of the dishonest steward. 1. (Luke 16:1-8) What the dishonest steward did. He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods.

  2. 14 cze 2013 · In Luke 16, Jesus tells two parables—the unrighteous steward and rich man and Lazarus—to show that God’s perspective on riches and our perspective are often diametrically opposed. If we want to be truly rich, we need God’s perspective on money.

  3. 24 sie 2014 · A sermon on Luke 16:1–13. When we manage our earthly goods poorly, we’re not merely wasting our possessions. Ultimately, we are robbing God Himself. In this sermon, R.C. Sproul continues his sermon series in the gospel of Luke, calling us to be responsible and generous with the resources that the Lord has given us.

  4. sermonwriter.com › biblical-commentary › new-testament-luke-161-13Luke 16:1-13 - Sermon Writer

    (Bible study) Luke 16:1-13 EXEGESIS: LUKE 16:1-13. THE PARABLE OF THE DISHONEST STEWARD. All of Jesus’ parables are challenging, but this is surely the most challenging. However, if we study it carefully, it will reward us with important spiritual insights.

  5. 3 lip 2014 · In order to understand what Jesus wants us to learn from this parable, we will examine the passage under two primary headings: 1) the assertion of the parable, and 2) the application of the parable. I. The Assertion of the Parable. There are essentially three stages to this parable, each centering on the steward.

  6. “The parable has embarrassed Christians for centuries. Clearly, the parable embarrassed Luke, for he keeps adding verses – 8b, 9, 10-12 – trying to find an acceptable moral for the story. How could Jesus tell the story of a crook and, what’s more, seem to approve of the crook’s behavior?” (p. 210)

  7. 11 paź 2024 · The text can be broken down into two parts: the parable (verses 1–8) and the application (verses 9–13). Luke 16:1 identifies that Jesus is speaking to His disciples, but there is a suggestion that His audience is mixed—disciples and Pharisees.

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