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The "first anointing" refers to the washing and anointing part of the endowment ceremony, in which a person is anointed to become a king and priest or a queen and priestess unto God. In the second anointing, on the other hand, participants are anointed as a king and priest, or queen and priestess.
The second part of the endowment, called the second anointing, is the pinnacle ordinance of the temple, jointly given to a husband and wife couple to ensure salvation, guarantee exaltation, and confer godhood. [7]
The Gospels present the woman's anointing of Jesus as a prophetic gesture attesting to his immanent death. The second anointing takes this incident as the pattern for an esoteric rite by which a wife symbolically prepares her husband for burial, thus securing her position as heir to his blessings.
The post-baptismal anointing (Chrismation in the Eastern churches) signifies the gift of the Holy Spirit and announces a second anointing to be conferred later in confirmation that completes the baptismal anointing.
From Wikipedia [as of March 9, 2011]: In the Latter Day Saint movement, the second anointing, also known historically and in Latter Day Saint scripture as the fullness of the priesthood, is an obscure and relatively rare ordinance usually conducted in temples as extension of the Nauvoo Endowment ceremony.
14 cze 2024 · Shrouded in secrecy, the Second Anointing ritual promises the highest blessings of exaltation and godhood to worthy Mormons. But with its history steeped in polygamy and secret combinations, this ceremonial rite has sparked intense debate.
The second anointing is a temple ordinance that fulfills some of the blessings promised in the first anointing. Joseph Smith taught that it is different than having one's "calling and election made sure" or the "sure word of prophecy," which comes by a direct, personal promise made by God Himself.
