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its internal complexity as an actor in Philippine public life. The theme of religion and culture is engaged by Aristotle Dy's article The Virgin Mary as Mazu or Guanyin: The Syncretic Nature of Chinese Religion in the Philippines. Using ethnographic methods, Dy problematizes the nature of syncretism and how it is particularly
The first describes a peculiar interpretation of religious experience indicating an epistemological shift from an exclusive definition to a diffused interpretation of religious–spiritual categories: as “personal religiosity” and “institutional spirituality”.
Among the young, the influence of the affective disposition remains an essential point to understand religious belief. Consistent with previous data (Baring et al. 2016b), the factors underscore the place of the sacred in student perceptions towards religion.
postmodernist contributions, a Filipino sociology of religion can strengthen its quest to reassert the significant value of its local sources to address contemporary social problems like the ecological crisis.9
8 sty 2021 · Editorial Introduction: A Religious Society? Advancing the Sociology of Religion in the Philippines. Articles. Catholic Partisanship in the 2013 Elections: ‘Churchifying’ Democracy or Democratizing the Church?, Eleanor R. Dionisio.
The Fluidity of Religious. Meanings Among Contemporary Filipino Youths: A Sociological Discourse on Religion. Review of Being Catholic in the Contemporary Philippines: Young People Reinterpreting Religion by Jayeel S. Cornelio. London: Routledge, 2016. Sociology perspectives, Europe, Sociology Europe, secularization secularization perspectives, of.
20 lis 2014 · On various indicators of private belief in God, the Philippines trumps many other countries: 91.9% of Filipinos believe in a personal God, 93.5% profess always having believed in God, and 83.6% say that “I know God really exists and I have no doubts about it” (Smith, 2012, p. 7).
