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  1. 9 sie 2023 · As suggested in the discussion of original sin, we can claim that those who have not performed actual sins are still unclean and in need of atonement as a result of their membership in the human community.

  2. Furthermore, Aquinas calls original sin, as opposed to actual sin, a habit. He distinguishes between two different kinds of habits, however. The first kind is that by which power is inclined to an act.

  3. 10 wrz 2024 · Actual sin is sin in the ordinary sense of the word and consists of evil acts, whether of thought, word, or deed. Original sin (the term can be misleading) is the morally vitiated condition in which one finds oneself at birth as a member of a sinful race.

  4. 15 kwi 2021 · In virtue of its distorting effects, original sin thus “becomes the origin of actual sins” (Blocher 1997: 19), and perhaps even a condition that almost inevitably leads to sinful actions (see Franks 2012: 3).

  5. Contemporary philosophical and social developments produced a range of views about original sin, most of which tended strongly to contradict the traditional view by appealing to such notions as justice and personal responsibility. Even amongst contemporary evangelicals there is a wide variety of views.

  6. 2 wrz 2009 · The atonement is one of the central and defining doctrines of Christian theology. Yet the nature of the atonement – how it is that Christ's life and death on the cross actually atone for human sin – remains a theological conundrum. This article offers a new argument for an old theory of the atonement, namely, penal substitution.

  7. Abstract. All adult humans commit actual sin. Humans also have a proneness to sin, original sinfulness, inherited from a first sinner whom we may call Adam. Adam's responsibility for our sinfulness is confined to his beginning the social transmission of a morality that conflicts with our desires, and a sinful example that encouraged us to act ...

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