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  1. Original sin is one, actual sin is manifold. Actual sin may be interior, such as a particular conscious doubt or evil design in the mind, or a particular conscious lust or desire in the heart; but they may also be exterior, such as deceit, theft, adultery, murder, and so on.

  2. 15 kwi 2021 · In virtue of its distorting effects, original sin thus “becomes the origin of actual sins” (Blocher 1997: 19), and perhaps even a condition that almost inevitably leads to sinful actions (see Franks 2012: 3).

  3. Furthermore, Aquinas calls original sin, as opposed to actual sin, a habit. He distinguishes between two different kinds of habits, however. The first kind is that by which power is inclined to an act.

  4. 10 wrz 2024 · Actual sin is sin in the ordinary sense of the word and consists of evil acts, whether of thought, word, or deed. Original sin (the term can be misleading) is the morally vitiated condition in which one finds oneself at birth as a member of a sinful race.

  5. Original Sin and the Function of Political Authorit, Y PAULJ. WEITHMAN THE REDISCOVERY OF Aristotelian moral thought in the thirteenth century influenced medieval political theory profoundly. Recovery of Aristotle's Poli- tics,' for example, made available to political theorists of the period analyses of

  6. Actual sins differ from original sin in that they are specific acts committed by an individual, while original sin is an inherited condition affecting all humanity. Actual sins emphasize personal accountability because they arise from conscious choices and actions rather than a collective state.

  7. 20 wrz 2007 · Thomas Aquinas' views on the roles of original sin, grace, and human merit are complex. On the one hand, he seems to affirm the possibility of being virtuous by one's own efforts; and so, if God approves human virtues (which he should, because of his relation to the natural law), the acquired virtues seem to be a source of merit.

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