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Although he did not address them as frequently as Pope John Paul II,2 and did not clarify just what a sinful social structure is or how one func-tions, his associating original sin with social structures provides a helpful theological clue to how structures can be considered to be sinful.
15 kwi 2021 · The noetic effects of sin impact social learning and instruction, with those effects being passed from individuals and groups to others. The doctrine of original sin also clearly has social implications: if all human beings suffer from original sin, then their social interactions will be impacted by it.
Basic features of moral responsibility -the importance of intention, knowledge, and the ability to do otherwise - are swamped by the immensity of social sin. Perhaps, then, we should accept that we are completely caught up in and yet culpable for the evils that structure our world.
19 lis 2016 · Anytime a civil government requires a Christian to do what God forbids or forbids them to do what God commands, then the person must disobey. But our basic posture toward government, according to the New Testament, is to be submissive and obedient citizens of the state.
Social sin resides within a group or a community of people. It exists within any structure in society that oppresses human beings, violates human dignity, stifles freedom and/or imposes great inequity.
5 maj 2015 · By attributing suffering and death to sin, patristic authors were able to affirm the unity of the Old and New Testaments in the face of gnostic Christians who held that the material world was the creation of an evil demiurge.
Evangelical theology focuses on sin as the key aspect of the human predicament, and so do evangelical preaching and piety. Doing away with sin was Christ's mission: he repeatedly stated that he had come for sinners, precisely to shed his blood as the ransom-price that could secure their forgiveness.
