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29 sty 2021 · The article further focused on aspects of Greek nationalism and the construction of the Greek lost homelands—territories in Asia Minor and Eastern Thrace where Greek Orthodox populations lived and were expelled after the 1922 defeat and the 1923 exchange of populations between Greece and Turkey.
Greek nationalism, otherwise referred to as Hellenic nationalism, refers to the nationalism of Greeks and Greek culture. [1] As an ideology, Greek nationalism originated and evolved in classical Greece.
Symbolism of discourses, symbolic objects, and symbolic actions are conceived of as intrinsically related. Geisler's volume (2005) concentrates on the role that national symbols play in creating and maintaining individual and collective identity in nine countries on four continents.
This article shows that historical realities of Greek nationalism continue to be relevant today. Dual heritages of Greek nationalism, Byzantine (Orthodoxy) and ancient Greece, have been a source of different answers to the question of what does it mean to be original Greek.
Introduction. In this paper, we discuss the shaping of the Greek national habitus as incorporated in the disputes about Greek national character or identity premised on constituting and long-lasting bifurcations brought about by Greece’s path dependency towards modernity.
The scholar Jeff Kingston writes that nationalism in Japan today is embedded in the framework of rhetoric on national identity and values which propagate the (alleged) glories of Imperial Japan. However, luckily there is resistance from within—in fact, imperial resistance, as Kingston explains.
established Church of Greece facilitated the transformation of Orthodoxy into a cultural tool for the consolidation of Greek nationalism. In the nationalist visions of both Korais and Paparrigopoulos, language and culture remained major symbolic resources for the definition of Greek national identity. The delineation of the
