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  1. (14-16) Jesus speaks to the multitude about the mere image of religion. When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man.

  2. Benson Commentary. Mark 7:14-16. When he had called all the people unto him — See note on Matthew 15:10-11. He said, Hearken unto me, every one of you — As if he had said, Hear how absurd the precepts are which the scribes inculcate upon you, and understand the true differences of things.

  3. 19 kwi 2021 · In Mark 7:14-23 Jesus makes it clear that the source of our sin is the corruption of our hearts and there’s nothing that we can do to make our ourselves clean, but there is hope. Beginning in verse 14, Jesus dives into what our real problem truly is.

  4. 11 paź 2020 · Thankfully we have the Word of God to help us properly understand both the source and the solution for our sins. In Mark 7:14-23 Jesus makes it clear that the source of our sin is the corruption of our hearts and that there’s nothing that we can do to make our to make ourselves clean.

  5. 30 sie 2015 · In this text, Jesus addresses three different audiences: a group of Pharisees and scribes who raise the question of defilement, the crowd that is perpetually present, and the disciples who, true to character in Marks Gospel, don’t understand.

  6. www.freebiblecommentary.org › new_testament_studies › VOL02Mark 7 - Free Bible Commentary

    nasb (updated) text: mark 7:14-16 14 After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man.

  7. In this chapter we have, I. Christ's dispute with the scribes and Pharisees about eating meat with unwashen hands (v. 1-13); and the needful instructions he gave to the people on that occasion, and further explained to his disciples (v. 14-23). II. His curing of the woman Canaan's daughter that was possessed (v. 24-30).

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