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17 wrz 2014 · While many of the virtues in Cicero’s writings parallel those of the New Testament (he even proposes that love for one’s neighbor is a universal law), Cicero proposed that it was within human ability to love, do justice, and practice benevolence; for him these were not the fruit of the Spirit of God, but within the ability of every man.
5 sie 2024 · "Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions.
Marcus Tullius Cicero. Politician, Born. 406 Copy quote. Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions.
Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions. Blame the people who hail him when he speaks in the Forum of the 'new, wonderful good society' which shall now be Rome, interpreted to mean 'more ...
"The booke of Marcus Tullius Cicero entituled Paradoxa Stoicorum. Contayninge a precise discourse of diuers poinctes and conclusions of vertue and phylosophie according the traditions and opinions of those philosophers, whiche were called Stoikes.
In How to Think about God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.
De Natura Deorum (On the Nature of the Gods) is a philosophical dialogue by Roman Academic Skeptic philosopher Cicero written in 45 BC. It is laid out in three books that discuss the theological views of the Hellenistic philosophies of Epicureanism, Stoicism, and Academic Skepticism.