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  1. 30 sie 2015 · Commentary on Mark 7:1-8, 14-15, 21-23 In this text, Jesus addresses three different audiences: a group of Pharisees and scribes who raise the question of defilement, the crowd that is perpetually present, and the disciples who, true to character in Mark’s Gospel, don’t understand.

  2. Benson Commentary. Luke 2:8. And there were in the same country shepherds abiding in the field — Here we see, that as Abraham and David, to whom the promise of the Messiah was first made, were shepherds, so the completion of this promise was first revealed to shepherds.

  3. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to God in the highest, and peace on the earth.

  4. The scribes and Pharisees, who had come from Jerusalem, were doubtless sent as spies, to watch and to report in no friendly spirit the proceedings of the great Prophet of Nazareth. Mark 7:1

  5. 28 sie 2018 · Mark 7:1-8,14-15,21-23 The Old and the New. We all have certain core traditions and beliefs that are important to us. They make us who we are, they define our own behaviours and the way we think other people should behave. That is what lies behind the Gospel passage from Mark that we heard a few minutes ago.

  6. 26 sie 2015 · Bible Text. Mark 7:1-8, 14-15, 21-23 New Revised Standard Version, Anglicised. Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them.

  7. 24 gru 2012 · Luke 2:1-7 is an account of the birth of Jesus. Luke 2:8-20 is an account of the shepherds who first heard the good news of Jesus’ birth.The second section can be broken into two smaller parts as follows: 2:8-14 (the angels’ announcement) and 2:15-20 (the shepherds’ response).

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