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  1. Luke 16:1-13. Jesus' parable about a manager cheating his boss. Contributed by Good News Productions Int. Read terms of download. Story also available on our translated websites: Spanish, Portuguese, Polish, German, Arabic, Simplified Chinese. View slideshow Download image set Story planner Video link. Download story: Parable of the unjust servant.

  2. 16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. ( A ) 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

  3. 11 paź 2024 · Answer. The Parable of the Unjust Steward can be found in Luke 16:113. The text can be broken down into two parts: the parable (verses 1–8) and the application (verses 9–13). Luke 16:1 identifies that Jesus is speaking to His disciples, but there is a suggestion that His audience is mixed—disciples and Pharisees.

  4. A synthetic interpretation of the parable is justified on the basis of Luke 16:1-13 itself and is confirmed by the literary and theological motives of the central section of Luke particularly that of chapter 16.

  5. 14 cze 2013 · In Luke 16, Jesus tells two parables—the unrighteous steward and rich man and Lazarus—to show that God’s perspective on riches and our perspective are often diametrically opposed. If we want to be truly rich, we need God’s perspective on money.

  6. Luke 16 Images. . Choose Verse. Color Filter. Luke 16:31 If They Do Not Listen To Moses And The Prophets (purple) Luke 16:31 If They Do Not Listen To Moses And The Prophets (brown) Luke 16:13 No One Can Serve Two Masters (black) Luke 16:13 No One Can Serve Two Masters (blue) Luke 16:13 No One Can Serve Two Masters (gray)

  7. 24 cze 2004 · The parable of the unjust steward is but one part of a larger whole. The entire 16th chapter of Luke revolves about the central theme of material possessions. Let me begin by briefly outlining the structure of the entire chapter: (1) The Unjust StewardVv. 1-13.

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