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  1. 24 mar 2013 · What is the source of your identity? How should your sense of who you are before God as a Christian shape how you live and what you do?” Our text shows us that John the Baptist was a man who was clear on who he was not and who he was. He was also clear on who Jesus is.

  2. 2 sty 2016 · Reflection: John 1:19-28. Friday before Epiphany – John 1:19-28. The reading today shifts the focus from Jesus to John the Baptist. Today John is being questioned by some of the priests and Levites. They come and ask him, “Who are you?” John bluntly answers them that he is not the Christ.

  3. 17 wrz 2019 · John 1:19-28 The Testimony of John. 19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny, but confessed, “I am not the Christ.” 21 They asked him, “What then? Are you Elijah?”

  4. 3 lut 2019 · John 1:19 (ESV) And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”. God’s favor and success seems to have demanded an explanation. Let’s remember that John is a descendant of Aaron, so he is by Jewish tradition a priest.

  5. John 1:6-8, 19-28. What do these sayings have in common? “Help me! Im feeling. ” . Yes – if you’re younger you’ll recognize the first two as coming from Roald Dahl’s story and the film: The Grinch that ate Christmas. nize that “Bah! Humbug!” comes from Charles Dicken’s novel, .

  6. Reflection. Lord, I think of you beside me, seeing the good and the promise in me. This is what I want to say about myself: /I am called into being by God, who loves me./ Reflection. Little can be done in life just on our own. Rearing the family, being healed, growing up in mind and body and soul – all need the co-operation of others.

  7. Read the account of Jesus’ encounter with John the Immerser (1:19-34), and try to discover what’s missing in the story. Don’t peek! The synoptic gospels all describe John baptizing Jesus (Mt. 3:16; 1:9-10; Lk. 3:21), but the Gospel of John does not.

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