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Is God (in) nature? If so, how are we meant to care for the world? Is environmentalism even a Jewish value?
Paul’s gos-pel to τὰ ἔθνη (“the nations”) coheres completely with this Jewish eschatological paradigm, and the Jewish identity of Paul’s god illumines essential aspects of Paul’s language of gentile ἁγιασμός (“separateness, sanctification”) and υἱοθεσία (“adoption as sons”).
The twenty-one essays, arranged historically and thematically and written specially for this volume by lead-ing scholars, examine the development of Judaism and the evolution of Jewish history and culture over many centuries and in a range of locales. They emphasize the ongoing diversity and creativity of the Jewish experience.
24 mar 2015 · Every Jewish theological concept of God has implications for the nature of human existence: God’s creation of the universe, including the possibilities of good and evil, implies the existence of human free will and leads ultimately to a belief in human freedom and dignity.
6 cze 2010 · TheProjectGutenbergEBookofJewishTheologybyKaufmann Kohler This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever.
concept of God into question. It has, indeed, as I have just tried to show, added to the Jewish historical experience something unpre-cedented and of a nature no longer assimilable by the old theological categories. Accordingly, one who will not thereupon just give up the concept of God altogether-and even the philosopher has a right to
began to prove the existence of the Jewish God by arguments taken from classical philosophy. When Jewish theologians, however, in the tenth centuiy, found it necessary to prove the existence of God, the situation was entirely different. They were called upon to prove the existence of a God who in the
