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Agama Islam Negeri, Daerah, Imam, Guru Takmir, Pemegang Tauliah Mengajar (Masjid, Surau dan Madrasah) dan pemimpin masyarakat Islam bagi membolehkan mereka memainkan peranan yang lebih berkesan dan proaktif dalam menangani HIV/AIDS di Malaysia.
5 lut 2024 · There is some evidence to suggest that the human immunodeficiency virus (HIV) prevalence may be lower in Muslim-majority countries and among Muslims in general. The low prevalence is usually accredited to Islam’s influence on the behaviours that affect transmission of HIV.
10 sie 2016 · Manual On HIV/AIDS In Islam JABATAN KEMAJUAN ISLAM MALAYSIA (JAKIM) Blok A dan B, Kompleks Islam Putrajaya, No 23, Jalan Tunku Abdul Rahman, Presint 3, 62100 Putrajaya: 03-8870 7000 | : 03-8870 7003 | : ukkjakim[at]islam.gov.my MyGovernment; Jabatan Perdana Menteri; MAMPU; Update :
In many of these countries with predominantly Muslim populations, the HIV epidemic is characterised by being concentrated in high-risk populations, particularly people who inject drugs, female sex workers (FSW), and men who have sex with men (MSM)—practices forbidden by Islam.
These contemporary issues require Islamic solutions that are entrenched in Qur’an, Hadith and Islamic Jurisprudence (Fiqh). Is HIV/AIDS considered a Mardh (sickness) in Islam? Is an HIV/AIDS positive person a Maridh (a sick person)? In Islam, is it permissible to be tested for HIV/AIDS?
According to the United Nations, Malaysia is one of the ten countries which together accounted for over 95% of all new HIV infections in the region of Asia-Pacific in 2016. [4] In 2020, Malaysia recorded an incidence rate of 8.5 cases per 100,000 population, a 70 percent drop from 28.5 cases per 100,000 people in 2002.
Abstract. Abstak: Penyakit HIV/AIDS antara 80 % - 90 % penyebabnya adalah berzina dalam pengertiannya yang luas yang menurut ajaran Islam merupakan perbuatan keji yang diharamkan dan dikutuk oleh Allah swt.
