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Humour in Islam refers to the act of doing things that are considered humorous under the guidelines set by the Quran and the Islamic prophet Muhammad. [1]
While successfully refuting the contention that Muslims are humourless, much scholarly literature on Islam and humour draws on ḥadīth and sunnah.
Menurut Ridwan8konsep dasar kepatutan humor yang dapat disisipkan dalam dakwah adalah humor yang memiliki dua standar, yakni etis dan estetis. Dalam standar etis, humor harus memil iki empat kriteria yakni: 1. Edukasi yaitu humor yang memiliki kandungan pesan mendidik dan membawa misi pencerahan.
We trust that this collection of timely essays on Muslims and humour in Islamicate and Western contexts, albeit not exhaustive, will close a significant knowledge gap in the existing literature by offering both fresh theoretical perspectives and original examples of humour practices.
This contribution presents a fascinating product of Arabic-Islamic scholarly traditions, namely a bilingual Arabic– English anthology of the ḥadīths (sayings and deeds) of Muḥammad, focusing exclusively on contexts in which the Prophet of Islam is depicted as laughing.
If humour is a universal human attribute, then why is there no apparent consensus among Muslims about the permissibility of humour? The Qur’an confirms that it is God who gifted humankind with the ability to laugh.
Answer: It is in itself permitted to make people laugh. It is blameworthy if done in blameworthy ways. If accompanied by noble intentions and to achieve recognized benefits like the comedy of Sidi Azhar Usman (www.azhar.com), a committed.
