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Humor dalam Islam tentu memperhatikan etika berkomunikasi, salah satunya adalah surah Al-Hujurat ayat 11 yang merupakan bentuk larangan untuk merendahkan orang lain, termasuk berhumor.
Laughter, fun, and joking are permissible in Islam provided guidelines from the Quran and hadith are followed. For humour to be in accordance with Islam, the joke should not be blasphemous and should be within the limits of adab (manners). [1]
Sebagai sebuah kekuatan psikologis, humor didefinisikan sebagai: a) Pengakuan, penikmatan dan atau pembuatan inkongruensi, b) Suatu pandangan ceria dalam ketidakberuntungan, c) Kemampuan membuat orang lain tersenyum atau tertawa.
Scholarly attempts at revealing humour in the Qur’an are mainly deemed unsuccessful, with some scholars explicitly discouraging any attempt to find jocularity in the central Islamic text. 5 However, given the place of the Qur’an in Islam and in the daily lives of numerous Muslims, the text’s noticeable reticence, or at best ambiguous ...
If humour is a universal human attribute, then why is there no apparent consensus among Muslims about the permissibility of humour? The Qur’an confirms that it is God who gifted humankind with the ability to laugh.
We trust that this collection of timely essays on Muslims and humour in Islamicate and Western contexts, albeit not exhaustive, will close a significant knowledge gap in the existing literature by offering both fresh theoretical perspectives and original examples of humour practices.
This contribution presents a fascinating product of Arabic-Islamic scholarly traditions, namely a bilingual Arabic– English anthology of the ḥadīths (sayings and deeds) of Muḥammad, focusing exclusively on contexts in which the Prophet of Islam is depicted as laughing.
