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The difference is between ancient/biblical Hebrew and modern Israeli Hebrew. In the Torah you will see it written as אלוהים איתי. Pronounced eh-low-him imi (actually this is a name of God so according to Torah law you would pronounce it elokim/אלוקים to avoid saying or writing God's name in vain)
When it comes to writing God’s name the pressure increases. At the point of writing HaShem, The Name, the Scribe or Sofer will want to be sure he is ritualistic clean by using the Mikvah. The laws concerning a kosher mikvah is not necessary to discuss here.
An examination of the Hebrew words and names used for God and their interpretation from an ancient Hebrew perspective.
Occasionally you may see just two letters, bet and hey, which stand for B‘ezrat Hashem, a Hebrew phrase that also means “with the help of God.” The Aramaic phrase is more popular because there is some concern among rabbinic authorities (specifically Rabbi Yosef Rosen, the Rogatchover, a Belarussian Hasidic rabbi of the early 20th century ...
Revelation 5:1-5. “There was writing on the inside and the outside of the scroll” [ἔσωθεν] esōthen ‘within’, ‘on the inside’ [ὄπισθεν] opisthen ‘outside’, ‘behind’ ‘backside’. A scroll written on both sides is a rarity among Hebrew scrolls.
15 cze 2023 · In general, yes. The concept of starting with the right and moving left is associated with kindness. Inversely, starting with the left and moving right is associated with the opposite of kindness. This principle pertains to G-d’s name of 72 triplets among many other things. – Yaacov Deane.
Normally, we avoid writing the Name by substituting letters or syllables, for example, writing "G-d" instead of "God." In addition, the number 15, which would ordinarily be written in Hebrew as Yod-Heh (10-5), is normally written as Tet-Vav (9-6), because Yod-Heh is a Name.
