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A miracle may be accurately defined a transgression of a law of nature by a particular volition of the Deity or by the interposition of some invisible agent .
David Hume, An Inquiry Concerning Human Understanding (1748) 579 26. Sometimes an event may not, in itself, seem to be contrary to the laws of nature, and yet, if it were real, it might by reason of some circumstances be denominated a miracle, because, in fact, it is contrary to these laws. Thus, if a person claiming
A summary of Section X in David Hume's An Enquiry Concerning Human Understanding. Learn exactly what happened in this chapter, scene, or section of An Enquiry Concerning Human Understanding and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.
The magnitude of Hume’s achievement is best appreciated by surveying the depth of the tradition he undermined, stretching back to the beginnings of philosophy in ancient Greece.
1 The role of miracles in justifying religious belief. It is natural to think that miracles can, in principle, provide some evidence in favor of religious belief. Suppose that we think of a miracle as an event which is an exception to the laws of nature.
Chapter 3 – Deals with the self-contradiction of the Naturalist. Chapter 4 – Argues that you cannot believe in God as a supreme consciousness evolving out from within “the whole show,” but as a Creator outside of it.
My aim here is to summarise what I take to be the most plausible views on these issues, both interpretative and phi-losophical, with references to facilitate deeper investigation if desired. The paper is divided into small sections, each headed by a question that provides a focus. Broadly speaking, §§13 and §20 are on.
