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Jesus kindly and compassionately met the needs of the hurting multitude, as demonstrated in Matthew 21:14. But Jesus didn’t show much patience with those who arrogantly questioned Him and hoped to trap Him in His own words.
(1) And when they drew nigh unto Jerusalem. —Here again we have, as far as we can, to fill up a gap in St. Matthew’s Gospel. We have to think of the journey up the narrow valley that leads from Jericho to Jerusalem.
The Beginning of Jesus’ Last Week. A. The triumphal entry. 1. (Matthew 21:1-6) Jesus instructs His disciples regarding preparation for His triumphal entry into Jerusalem. Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and ...
Biblical Commentary (Bible study) Matthew 21:1-11 EXEGESIS: MATTHEW 21:1-11. THE CONTEXT Earlier, because Jesus' time had not yet come, he withdrew when Pharisees conspired against him and ordered the crowds "not to make him known" (12:14-16).
Verse 1. - We have come to the last week of our Lord's earthly life, when he made his appearance in Jerusalem as Messiah, and suffered the penalty of death.
Matthew 21. The death and resurrection of Jesus Christ are the two main hinges upon which the door of salvation turns. He came into the world on purpose to give his life a ransom; so he had lately said, ch. 20 28.
29 mar 2015 · Matthew’s distinctive and emphatic assertion that Jesus borrows two animals for his entry into Jerusalem underlines Zechariah’s dual assertion that the coming king is both powerful and humble. The colt is the animal traditionally used in coronations of Israel’s kings, and the donkey is a humble beast of burden.
