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  1. Catholics also pray the Litany of the Blessed Virgin Mary when images or statues of Mary are blessed, a process known as the Rite of Crowning an Image of the Blessed Virgin Mary, or sometimes, “May Crowning,” since these ceremonies often take place during May, the month of Mary.

  2. 28 paź 2024 · When we embrace Mary’s role as Mediatrix, we experience numerous spiritual benefits: Deeper union with Christ through Mary’s maternal guidance. Greater confidence in prayer, knowing we have such a powerful intercessor. Increased receptivity to grace through Mary’s perfect example of discipleship. A more tender and filial relationship with ...

  3. Christ graciously hear us. God, the Father of heaven, have mercy on us. God the Son, Redeemer of the world, God the Holy Spirit, Holy Trinity, one God, Holy Mary, pray for us. Holy Mother of God, Holy Virgin of virgins, Mother of Christ, Mother of the Church, Mother of Mercy, Mother of divine grace, Mother of Hope, Mother most pure, Mother most ...

  4. aleteia.org › 2018/05/05 › this-litany-to-the-virgin-mary-is-one-of-the-mostOrigins of the Litany of Loreto --Aleteia

    5 maj 2018 · It is believed that the litany was initially adopted by the miraculous shrine in Loreto, Italy, where tradition claims the original house of the Virgin Mary was transported. The shrine was ...

  5. 16 paź 2024 · God the Holy Spirit, Holy Trinity, one God, Holy Mary, pray for us. Holy mother of God, Holy virgin of virgins, Mother of Christ, Mother of the Church, Mother of divine grace, Mother most pure,

  6. This litany to the Blessed Virgin Mary was composed during the Middle Ages. The place of honor it now holds in the life of the Church is due to its faithful use at the shrine of the Holy House at Loreto. It was definitively approved by Pope Sixtus V in 1587, and all other Marian litanies were suppressed, at least for public use.

  7. Refugium Peccatorum (Latin for Refuge of Sinners), also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. [1] Its use goes back to Saint Germanus of Constantinople in the 8th century.

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