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  1. Matthew Henry's Complete Commentary - James 1:19-27. In this part of the chapter we are required, I. To restrain the workings of passion. This lesson we should learn under afflictions; and this we shall learn if we are indeed begotten again by the word of truth.

  2. James 1:19-27. Day 1. Receiving the Word. Read James 1:19-21. 1. After addressing trials and temptations, why do you think James focused on the behaviors in 1:19? Who was being addressed? Digging Deeper. What problem had the Israelites had? Jeremiah 7:24-26. What does Romans 10:17 say about hearing and salvation? 2.

  3. James 1:19-27. New International Version. Listening and Doing. 19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and ...

  4. James 1:19-20. Wherefore — As if he had said, Since you are regenerated, and that by the word of God, therefore let every man be swift to hear — That word; let him be willing and desirous to receive instruction from it, and therefore diligent in embracing all opportunities of hearing it; slow to speak — To deliver his opinion in matters ...

  5. Jam 1:19-27. In this part of the chapter we are required, I. To restrain the workings of passion. This lesson we should learn under afflictions; and this we shall learn if we are indeed begotten again by the word of truth.

  6. James points out that the truly religious people are those who control their speech and express their faith in acts of kindness. At the same time they are careful not to copy the wrong behaviour of the society in which they live (26-27).

  7. 5 sie 2020 · We are studying James 1:19-27 for Sunday, August 9. This is the second in a series of five lessons on James, the immediate continuation of the text we began last week, and the source of the quotable quote: “be doers of the word and not hearers only.” Here are some notes on the text:

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