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29 paź 2018 · But today, for most people living in the former Eastern bloc, being Christian (whether Catholic or Orthodox) is an important component of their national identity. In Western Europe, by contrast, most people don’t feel that religion is a major part of their national identity.
As a whole, the Scuola di Meditazione reveals different layers of the globalisation of Asian religions in Europe, including the working of global religious flows (with both direct and indirect cultural imports from the “East”), the interplay with other “world religions,” and the emergence of glocal/hybrid religious practices among ...
29 maj 2018 · Most Christians in Western Europe today are non-practicing, but Christian identity still remains a meaningful religious, social and cultural marker, according to a new Pew Research Center survey of 15 countries in Western Europe.
18 kwi 2019 · As Fox (2015, 179) has shown in his extensive study of political secularism worldwide, “true state neutrality on the issue of religion is very much the exception rather than the norm,” and this also applies to Europe and North America, where most states legislate religion in one way or another.
13 sie 2018 · Triandayfyllidou’s chapter on nation and religion sets the scene by reminding readers of the paradox that religious minorities in Europe are now seen as more problematic than ethnic and national minorities.
10 maj 2017 · People in Central and Eastern Europe generally see churches and other religious institutions – now back in the public sphere after being largely hidden
22 sie 2018 · This article deals with values and democracy in East Asia and Europe, comparing them. Based on the data collected by the WVS, we address the following questions: To what extent does cultural-religious background, such as Confucianism in the case of East Asia, affect the direction of value change?
