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  1. Book I: Moral Goodness Book II: Expediency Book III: the conflict between the right and the expedient

    • Section 1

      This work is licensed under a Creative Commons...

    • Di-Stinguo

      Cicero, Orator, 4.16; Cicero, Topica, 7.31; Cicero, De...

    • Ac´tio

      The ridicule of Cicero (Cic. Mur. 12), and the formula given...

    • Aequi

      AEQUI Eth. AEQUI, AEQUI´CULI or AEQUICULA´NI (Αἶκοι and...

  2. That moral goodness which we look for in 88 a lofty, high-minded spirit is secured, of course, by moral, not by physical, strength. And yet the body must be trained and so disciplined that it can obey the dictates of judgment and reason in attending to business and in enduring toil.

  3. You see here, Marcus, my son, the very form and as it were the face of Moral Goodness; “and if,” as Plato says, “it could be seen with the physical eye, it would awaken a marvellous love of wisdom.”

  4. That moral goodness which we look for in a lofty, high-minded spirit is secured, of course, by moral, not by physical, strength. And yet the body must be trained and so disciplined that it can obey the dictates of judgment and reason in attending to business and in enduring toil.

  5. Cicero’s only son, with the heritage of his name, Marcus Tullius, seems to have inherited few of his father’s distinguishing characteristics, and not improbably may have borne, in some respects, a close moral kindred to his high-spirited mother.

  6. en.wikipedia.org › wiki › De_OfficiisDe Officiis - Wikipedia

    De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations.

  7. Book I: Moral Goodness Book II: Expediency Book III: the conflict between the right and the expedient

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