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  1. 23 lut 2004 · The fundamental principle of morality — the CI — is none other than the law of an autonomous will. Thus, at the heart of Kant’s moral philosophy is a conception of reason whose reach in practical affairs goes well beyond that of a Humean ‘slave’ to the passions.

    • Respect

      Finally, it is worth noting that on Kant’s account, both the...

    • Rule Consequentialism

      Agents with this moral psychology — i.e., this combination...

    • Practical Reason

      According to the Kantian constructivist, practical reason is...

    • Personal Autonomy

      In short, every agent has an authority over herself that is...

  2. Kant believed that morality is the objective law of reason: just as objective physical laws necessitate physical actions (e.g., apples fall down because of gravity), objective rational laws necessitate rational actions.

  3. 22 paź 2024 · The task of this chapter is to answer three questions about the moral law. (1) How is the moral law a principle of practical cognition? (2) In what way does the moral law make a rational demand on the human will? (3) How is the moral law related to our duties?

  4. 5 cze 2012 · Summary. Kant's project in the Groundwork is “the search for and establishment of the supreme principle of morality ” (G 4:392). The establishment of the moral principle apparently relates to only one of its formulations, the third main formula, the formula of autonomy.

  5. 23 lut 2004 · In Kant's terms, a good will is a will whose decisions are wholly determined by moral demands or as he often refers to this, by the Moral Law. Human beings view this Law as a constraint on their desires, and hence a will in which the Moral Law is decisive is motivated by the thought of duty.

  6. 1 sty 2013 · Kant's moral philosophy is developed principally in three major works: the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, and The Metaphysics of Morals.

  7. 20 maj 2010 · Kant calls our consciousness of the moral law, our awareness that the moral law binds us or has authority over us, the “fact of reason” (5:31–32, 42–43, 47, 55). So, on his view, the fact of reason is the practical basis for our belief or practical knowledge that we are free.

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