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  1. In the tanakh Avraham, Yitzchak, and Yaakov are the three patriarchs of the Jewish people, beginning with a covenant with Avraham (Gen 12, 15, 17) and culminating in God revealing himself and giving his torah (Ex 20) to the family of Israel (i.e. Yaakov, after God's messenger renamed him (Gen 32)). God speaks directly to these three patriarchs.

  2. 4 sty 2022 · When God revealed Himself to Moses in preparation for bringing His people out of Egypt, He called Himself “the God of Abraham, Isaac, and Jacob” in Exodus 3:15. He also instructed Moses to identify the Lord by that name when speaking to the Israelites (verse 16).

  3. The God of Abraham is the experience of God who calls out of the world by infusing faith into the called one to follow Him. Isaac - represents the son who receives the blessings from all that the Father (Abraham) has attained.

  4. According to the Bible, Abraham (or Abram) was the father of the Hebrews. The Biblical account of the life of Abram is found in Gen. xi. 26 to xxv. 10. According to this narrative, he was the son of Terah and was born at Ur of the Chaldees.

  5. en.wikipedia.org › wiki › AbrahamAbraham - Wikipedia

    The story of the life of Abraham as told in the narrative of the Book of Genesis in the Hebrew Bible revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan , which God now promises to Abraham and his progeny.

  6. 1 lip 2013 · God called Abraham into a covenant of faithful service, as is told at the beginning of Genesis 12. By leaving the territory of his faithless extended family and following God’s call, Abraham distinguished himself sharply from his distant relatives who stayed in Mesopotamia and attempted to build the Tower of Babel, as was told at the close of ...

  7. Jesus “did not glorify himself in becoming a high priest” but was appointed by God as “a priest forever according to the order of Melchizedek” (Hebrews 5:5-6; Psalm 110:4). Remember that Melchizedek is introduced without genealogy and without reference to his birth or death (Hebrews 7:3).

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