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15 gru 2021 · His was the beginning of the historical narrative (Genesis 37-50) which reveals the circumstances that led to the Jewish peoples’ first captivity (Egypt); Asenath is part of the narrative. Asenath is known for being Joseph’s wife and bearing Manasseh and Ephraim, Joseph’s two sons.
Asenath is mentioned in three verses of the Bible, all in the Book of Genesis. First appearing in Genesis 41:45, Asenath is said to have been given by the Pharaoh to Joseph as a wife. [11] Here, she is referred to as the daughter of Potipherah, priest of On (Gk. Heliopolis). [12]
Dan and Gad still hope to kill Asenath, but as they approach she prays to God, and their swords drop out of their hands and turn to dust. They quickly fall to the ground and beg for forgiveness. She sends them into the woods so she has time to think.
23 cze 2021 · The minor character Asenath, mentioned in the Bible as Joseph’s wife and mother of Manasseh and Ephraim, became the heroine of an ancient Jewish novel written between 100 BCE to 200 CE, likely in Egypt.
Asenath in the Bible. Asenath’s story is found in Genesis 41:45 and onwards. She is introduced as the daughter of Potiphera, a priest of On, who becomes Pharaoh’s chief executioner.
They have suggested that Asenath was a convert to Judaism before she married Joseph, or that she was another woman altogether: Joseph’s sister Dinah who was raped by Shechem. The interpretation on this page depends on the story as it appears in the Book of Genesis.
Another Jewish tradition claims that Asenath was really the daughter of Jacob’s daughter Dinah, conceived during her rape by Shechem. Jacob’s sons wanted to kill the baby but Jacob stopped them. Instead he put a gold plate around her neck with the story of her birth and sent her away. An angel orchestrated it so that she was found by ...
