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As Weber puts it: “to speak religiously –: ‘the Christian does right and leaves the consequences to God.’” ( “religiös geredet –: ‘der Christ tut recht und stellt den Erfolg Gott anheim’”) (Weber 1992: 237). Indeed, Weber refers to Martin Luther’s concluding words at Worms: “I can do no other, here I stand” ( “ich ...
21 sie 2014 · Few people today would instinctively describe Weber as a “religious thinker”; but while he was evidently not a religious believer, the place he allotted to the religious component within human conduct was uniquely important.
2 wrz 2009 · This article holds that Max Weber's sociology of religion has been mostly read as a theory of secularisation, when what Weber assumed was a different relationship between religion and modernisation than this reading suggests.
21 sie 2014 · It discusses the centrality of the ascetic/mystic typology of religious behaviour to Weber's thought; Weber's elevation of Entzauberung, the removal of magic, to a prominent place in his religious typology; ethical and salvation religion; and the problem of meaning.
8 gru 2015 · Weber, Ghosh points out, says of himself that “wholly and utterly remote from God, one lives against God, wholly and utterly alone.” Similarly, Weber argues that the Puritan lives in “inner isolation,” in “utter remoteness from God.”
Strauss suggested that Weber made a distinction between taking religion seriously (such as the religious virtuosi) and the masses for whom religion is ultimately a collection of techniques. The distinction between charisma and tradition also carries the implicit criterion of authenticity.
10 paź 2023 · Max Weber theorized that 17th-century Protestant values contributed to the emergence of capitalism in Europe. Weber argued that Protestantism, particularly Calvinism, promoted a strong work ethic, characteristics upon which the capitalist system flourishes.
