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The expression ‘Trinitarian monotheism’ is not part of Thomas' own way of speaking, but it represents what he is working toward: a plurality of persons who are one same and single God.
Trinitarian monotheism is the belief in a single God who is composed of three distinct but united divine persons: the Father, the Son (Jesus Christ), and the Holy Spirit. This concept is central to the theology of Christianity, and it is also recognized in some interpretations of Judaism and Islam.
25 mar 2010 · Clarifying the central ideas through which Thomas accounts for the nature of Trinitarian monotheism, the text focuses on the personal relations of the Father, Son and Holy Spirit, both in their eternal communion and in their creative and saving action.
Catholic Theological discourse accepts as given, the existence of Three Persons in One God, and only afterwards, proceeds to investigate and elaborate upon the ‘how’ of the Trinity. This article takes a historical excursus into the historical evolution of Catholic trinitarian thought.
We might formulate the essential task facing trinitarian theology as the catalytical unlocking of the meaning inherent in the primary discourse of the tradition in the context of our historically conscious modern world.
25 mar 2010 · Like all his peers, he discusses three main definitions of the ‘person’ in Trinitarian theology: those of Boethius and of Richard of Saint-Victor, and the ‘definition of the masters’, to which the early Franciscan school was much attached.
5 sie 2012 · 1 Introducing trinitarian theology; 2 The Trinity and its scriptural roots; 3 The doctrine of the Trinity: its emergence and development in the life of the Christian community; 4 Theology of the Trinity from Richard of St Victor to the Reformation; 5 The Trinity from Schleiermacher to the end of the twentieth century
