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  1. 6 This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7 For there are three that bear witness [a]in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth: the ...

  2. 6 This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. 7 For they that bear witness are three: 8 the Spirit, and the water, and the blood; and the three agree in one.

  3. J 5, 31 - Ojciec ukazał nam siebie w Chrystusie i wydaje o Nim świadectwo (w. 31n), a także czyny Chrystusa (w. 36nn), św. Jan Chrzciciel (w. 33.35) oraz Pismo św. i Mojżesz (w. 39-47; por. J 3,11; J 10,25). J 5, 39 - Pismo św. jest źródłem życia (por. J 4,1-8; J 8,1-6; Ps 119[118] [->Ps 119[118],1]).

  4. What does 1 John 5:8 mean? This verse adds the identities of the three who testify, and emphasizes their agreement. A textual controversy exists between the end of verse 7 and the beginning of verse 8.

  5. biblehub.com › commentaries › 1_john1 John 5:8 - Bible Hub

    1 John 5:8. And there are three that bear witness on earth — To the same important doctrine concerning Christ, the Son of God, and salvation through him; the Spirit, the water, and the blood — The Spirit here, distinguished from the Holy Ghost in the preceding verse, seems to mean, 1st, That influence of the Spirit, which, in a peculiar ...

  6. Verse 8. - When all three witnesses are enumerated together, the Spirit naturally comes first. He is a living and a Divine witness, independent of the two facts of the baptism and the Passion, which concur with him in testifying that the Son of God is Jesus Christ. Parallel Commentaries ...

  7. J 1, 4 - "Życie": Słowo, Syn Ojca, zawiera w sobie pełnię życia (J 3,14; J 17,2), samo jest życiem (J 11,24; J 14,6; 1 J 1,1) i jako takie jest także źródłem życia przyrodzonego i nadprzyrodzonego dla każdego człowieka; "światłością": Słowo, na podobieństwo światła, prowadzi ludzi do Boga i udziela im szczęścia, życia ...

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