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21 paź 2004 · Introduction. The next two oracles of the book (Isaiah 43:1-13 and 43:14—44:5) focus on redemption from captivity. It is here that the message focuses on the idea of the Servant as the nation. In the first one the LORD promises to regather His undeserving nation (servant) and renew them.
Though they were captives, and had suffered long, yet they had nothing to fear in regard to their final extinction as a people. They should be redeemed from captivity, and restored again to the land of their fathers.
2 kwi 2021 · Why did God rescue Israel from captivity in Babylon? Why did God promise to be with His people in their trials, rather than to deliver them from their trials? Do you often dwell upon God’s power, sovereignty, and holy character?
Redemption supposes captivity and slavery, and is a deliverance out of it; God's elect by nature are in bondage to sin, Satan, and the law; through the grace of Christ, they are redeemed from all iniquity; ransomed out of the hands of him that is stronger than they; and are freed from the law, its bondage, curse, and condemnation, and from ...
Theory, Christ pays the price to redeem sinful men from their captivity to the devil. The price involves his sinless death as a man whereby he conquered the devil and deprived him of his authority over us and set us free. Contrarily, the Satisfaction Theory involves Christ’s sacrifice being paid to God and does not
Isaiah 35:10. And the ransomed of the Lord — They whom God shall rescue from their captivity and slavery in Babylon, say some; shall return and come to Zion — Shall be restored to their own land, from whence they had been carried captive.
2. redeemed ones. The term is not theological but political: these are people who have been redeemed from captivity or from dangerous enemies, “from the hand of the foe.” 3. and gathered them from the lands.
