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In many of these countries with predominantly Muslim populations, the HIV epidemic is characterised by being concentrated in high-risk populations, particularly people who inject drugs, female sex workers (FSW), and men who have sex with men (MSM)—practices forbidden by Islam.
5 lut 2024 · This study is a scoping review of the literature that addresses (a) the messages communicated regarding HIV from an Islamic perspective, (b) the approaches Muslims adopt to comprehend and treat people living with HIV, and (c) roles of Islam and religious leaders.
In spite of the emergence of antiretroviral (ARV) drugs in Africa, Islam still emphasises the prevention of new infections and care for people living with HIV or AIDS. The article discusses basic issues associated with ARVs, such as health, sickness, life-prolongation and death, from an Islamic viewpoint, as well as some Islamic measures to ...
These contemporary issues require Islamic solutions that are entrenched in Qur’an, Hadith and Islamic Jurisprudence (Fiqh). Is HIV/AIDS considered a Mardh (sickness) in Islam? Is an HIV/AIDS positive person a Maridh (a sick person)? In Islam, is it permissible to be tested for HIV/AIDS?
proaktif dalam menangani HIV/AIDS di Malaysia. Manual ini mengandungi maklumat untuk pemimpin Islam mengenai aspek-aspek HIV/AIDS yang relevan kepada masyarakat umum Malaysia dan masyarakat Islam khususnya.
Abstract. Abstak: Penyakit HIV/AIDS antara 80 % - 90 % penyebabnya adalah berzina dalam pengertiannya yang luas yang menurut ajaran Islam merupakan perbuatan keji yang diharamkan dan dikutuk oleh Allah swt. Tidak hanya pelakunya yang dikenai sanksi hukuman yang berat, tetapi seluruh pihak yang terlibat dalam kegiatan perzinaan.
Gejala penularan virus HIV dan penyakit AIDS terus meningkat disebabkan perlakuan maksiat seperti seks bebas, hubungan songsang dan luar tabi’i. Benarlah firman Allah SWT dalam surah al-Rum, ayat 41:
