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  1. 20 sie 2002 · An ideal account of personhood would be a definition of the word ‘person’, filling the blanks in the formula ‘Necessarily, x is a person at time t if and only if … x … t …’. The most common answer is that to be a person is to have certain special mental properties.

    • Temporal Parts

      Material objects extend through space by having different...

    • Zombies

      Zombies in philosophy are imaginary creatures designed to...

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  2. 20 gru 2005 · Contemporary Accounts of Personal Identity. There are four general accounts of personal identity that have been taken to have some relevance to ethics by contemporary theorists: psychological, biological, narrative, and a new one to be labeled “anthropological.”.

  3. Placing the study of persons at the center of psychology, this book presents novel insights on the typical, everyday actions and expe-riences of persons in relation to each other and to the broader society and culture.

  4. 11 lut 2019 · This entry aims to first get clear on the basics of Locke’s position, when it comes to persons and personal identity, before turning to areas of the text that continue to be debated by historians of philosophy working to make sense of Locke’s picture of persons today.

  5. The Psychology of Personhood presents persons as irreducibly embodied and socially situated beings. Placing the study of persons at the center of psychology, this book presents novel insights on the typical, everyday actions and experiences of persons in relation to each other and to the broader society and culture.

  6. Psychological Criteria of personal identity hold that psychological continuity relations, that is, overlapping chains of direct psychological connections, as those causal and cognitive connections between beliefs, desires, intentions, experiential memories, character traits and so forth, constitute personal identity (cf. Locke 1689, II.xxvii.9 ...

  7. link.springer.com › referenceworkentry › 10Personhood - SpringerLink

    25 sty 2020 · Immanuel Kant provides a theory of personhood that is both descriptive and morally loaded. It is descriptive in the sense that it isolates a certain capacity as necessary for an individual to be considered a person. For Kant, the necessary person-making capacity is rationality.

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