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3 lut 2023 · This chapter provides some useful notes on the state failure to be a neutral agency in deeply divided Sri Lanka. The chapter argues that there is a strong relationship between state fragility in the post-war Sri Lanka and the rise of extremist forces among Muslims in the post-war Sri Lanka.
19 paź 2024 · Sri Lanka’s history of peaceful relations that had existed between the Sinhalese and the Muslims, stands as a contrast against the mass destruction taking place in the Middle East in the name...
30 paź 2024 · This study examines how a few selected mainstream Sri Lankan Muslim civil organisations have been responding to the Sinhala Buddhist ideological paradigm in post-war Sri Lanka.
4 lis 2020 · MUSLIMS IN SRI LANKA AND THE CHALLENGES OF VIOLENT EXTREMISM 06 STRUCTURE AND AIMS OF THIS PAPER This paper thus asserts that viewing Sri Lankan Muslim identity solely from the security lens and adopting imported ‘Preventing Violent Extremism’ (PVE) templates will not address the underlying factors. By neglecting to understand
3 lip 2019 · Sri Lanka’s 9% Muslim population, the country’s second largest minority, has undergone a series of recent changes to religious identity, thinking and practice, which have been shaped by its relationship to the dominant and warring ‘ethnic others’.
After a preliminary exploration of the situation of the Sri Lankan Muslim communities in the contemporary scene, and with a view to throwing further light on this circumstance, this paper discusses the novel The Moon in the Water, by Sri Lankan Muslim author Ameena Hussein.
The Sri Lankan government has continued to target Muslims with disproportionate arrests and denials of due process. In April 2020, authorities arrested activist Ramzy Razeek, known for his
