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  1. law's approach to society. That is why law can no longer know its subject, can no longer be master of society. This, Murphy argues, was not always so. Once (the ancien regime, the good old days, the Gothic constitution), society was transparent to law.

  2. Murphy's Law, dealing with the probability of breakdown of any system, makes no exception when it comes to the workings of a cluster of consciously experienced biological mechanisms constituting the natural ought (Sullivan, P.R. 1995).

  3. en.wikipedia.org › wiki › Murphy's_lawMurphy's law - Wikipedia

    According to Richard Dawkins, so-called laws like Murphy's law and Sod's law are nonsense because they require inanimate objects to have desires of their own, or else to react according to one's own desires. Dawkins points out that a certain class of events may occur all the time, but are only noticed when they become a nuisance.

  4. DOES MURPHY'S LAW APPLY TO HISTORY? "Origin obscure" is how The American Heritage Dictionary ascribes Murphy's Law. No one who has bought a car, planned a family va-cation, or embarked on a corporate takeover has cause to doubt the law: If anything can go wrong, it will. Murphy's Law found adher-ents first among practicing scientists and engineers.

  5. 13 kwi 2015 · For centuries, philosophers, cultural scholars, social scientists, political theorists, and others have been trying to capture the nature, function, and mechanisms of power that structure the dynamics of social life. In this paper, I address the concept of power in terms of the ways it has…

  6. 26 sty 2022 · Murphy’s Law isn’t really a ‘law’, not in the sense that we use the term in science, meaning a statement about an observed phenomenon or a unifying concept that is supported by a large body...

  7. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community.

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