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This chapter will briefly introduce the ways that religion was manifested in Manchuria up to the late nineteenth century. It does not aim to establish the existence of a “traditional” religion in Manchuria, but rather to outline some of the ways that the social, political, and geographic development of the region both shaped and was shaped ...
In the heyday of the Russian presence in Manchuria, cities such as Harbin were multiethnic cosmopolitan concentrations of not only ethnic Russians but also Poles, Balts, Germans, Jews, and others, including, of course, the more local ethnic groups.
1 lut 2006 · The complementary definition of ethnic communities and religious affiliation naturally affected how religion was portrayed and administered in Manchukuo. In contrast to the integrated village studies produced by ethnographers, official depictions of racial religions emphasize categorization and head counting.
Cambridge University Press, 2017. Introduction, pp 1-18 1 - Foundations of Religion in Society in Manchuria, pp 19-29 2 - From the Blood of the Martyrs, pp 30-62 3 - The Mind of Empire, pp 63-84 4 - Piety in Print, pp 85-107 5 - The Laws of Men,
Ethnic groups of the geographical region of Manchuria can be understood in relation to their cultural, demographic, and linguistic differences and similarities; historical formation; and modern status. Manchuria is a macroscopic entity, Greater Manchuria, which comprises areas administered by China (the People’s Republic of China) and Russia ...
Abstract. This chapter studies how the governments and scholars of the PRC have worked collaboratively to recategorize the Manchus as a subnational community an
28 mar 2018 · Empire and the Meaning of Religion in Northeast Asia begins with the perspective that the social, political, and geographic development of Manchuria either shaped or was shaped by religion. For such a reason, religion was seen as a vehicle of patronage, performance, or the language of diplomacy.
