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  1. 22 paź 2024 · Utilitarianism, in normative ethics, a tradition stemming from the late 18th- and 19th-century English philosophers and economists Jeremy Bentham and John Stuart Mill according to which an action is right if it tends to promote happiness and wrong if it tends to produce the reverse of happiness.

  2. 17 mar 2015 · Jeremy Bentham, jurist and political reformer, is the philosopher whose name is most closely associated with the foundational era of the modern utilitarian tradition. Earlier moralists had enunciated several of the core ideas and characteristic terminology of utilitarian philosophy, most notably John Gay, Francis Hutcheson, David Hume, ...

  3. www.utilitarianism.net › utilitarian-thinker › jeremy-benthamJeremy Bentham | Utilitarianism.net

    Jeremy Bentham is often regarded as the founder of classical utilitarianism. According to Bentham himself, it was in 1769 he came upon “the principle of utility”, inspired by the writings of Hume, Priestley, Helvétius and Beccaria. 1.

  4. 15 sty 2021 · By utility is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness, (all this in the present case comes to the same thing) or (what comes again to the same thing) to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered: if that party be ...

  5. A leading theorist in Anglo-American philosophy of law and one of the founders of utilitarianism, Jeremy Bentham was born in Houndsditch, London on February 15, 1748. He was the son and grandson of attorneys, and his early family life was colored by a mix of pious superstition (on his mother’s side) and Enlightenment rationalism (from his ...

  6. As used by Bentham and his followers, utility was the tendency of an object or action to increase or decrease overall happiness. Benthamite utility is also logically

  7. Jeremy Bentham (1748-1832) “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne.

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